-
1 ἀνά
ἀνά [ ᾰνᾰ], [dialect] Aeol., Thess., Arc., Cypr. [full] ὀν, Prep. governing gen., dat., and acc. By apocope ἀνά becomes ἄν before dentals, as ἂν τὸν ὀδελόν; ἄγ before gutturals, as ἂγ γύαλα; ἄμ before labials, as ἂμ βωμοῖσι, ἂμ πέτραις, etc.;Aἀμπεπλεγμένας IG5(2).514.10
(Arc.).A WITH GEN., three times in Od., in phrase ἀνὰ νηὸς βαίνειν go on board ship, 2.416, 9.177, 15.284; ἂν τοῦ τοίχου, τᾶς ὁδοῦ, τοῦ ῥοειδίου, IG14.352i40, ii 15,83 ([place name] Halaesa).B WITH DAT., on, upon, without any notion of motion, [dialect] Ep., Lyr., and Trag. (only lyr.), ἀνὰ σκήπτρῳ upon the sceptre, Il.1.15, Pi.P. 1.6;ἂμ βωμοῖσι Il.8.441
;ἀνὰ σκολόπεσσι 18.177
;ἀνὰ Γαργάρῳ ἄκρῳ 15.152
; ἀνὰ ὤμῳ upon the shoulder, Od.11.128; ἀν ἵπποις, i. e. in a chariot, Pi.O.1.41;ἂμ πέτραις A.Supp. 351
(lyr.); ; ([place name] Epirus).C WITH ACCUS., the comm. usage, implying motion upwards:I of Place, up, from bottom to top, up along,κίον' ἀν' ὑψηλὴν ἐρύσαι Od.22.176
; ἀνὰ μέλαθρον up to, ib. 239; [φλὲψ] ἀνὰ νῶτα θέουσα διαμπερὲς αὐχέν' ἱκάνει Il.13.547
;ἀνὰ τὸν ποταμόν Hdt.2.96
; ἂν ῥόον up-stream, GDI5016.11 ([place name] Gortyn);κρῆς ἂν τὸν ὀδελὸν ἐμπεπαρμένον Ar.Ach. 796
([place name] Megarian); simply, along,ἂν τὼς ὄρως Tab.Heracl.2.32
.2 up and down, throughout,ἀνὰ δῶμα Il.1.570
; ἀνὰ στρατόν, ἄστυ, ὅμιλον, ib. 384, Od.8.173, etc.; (lyr.); ἀνὰ πᾶσαν τὴν Μηδικήν, ἀνὰ τὴν Ἑλλάδα, Hdt.1.96, 2.135, etc.;ὀν τὸ μέσσον Alc. 18.3
; ἀνὰ τὸ σκοτεινόν in the darkness, Th.3.22.3 metaph., ἀνὰ θυμὸν φρονέειν, ἀνὰ στόμα ἔχειν, to have continually in the mind, in the mouth, Il.2.36, 250; ἀν' Αἰγυπτίους ἄνδρας among them, Od.14.286; ἀνὰ πρώτους εἶναι to be among the first, Hdt.9.86.II of Time, throughout, ἀνὰ νύκτα all night through, Il.14.80;ἀνὰ τὰς προτέρας ἡμέρας Hdt.7.223
;ἀνὰ τὸν πόλεμον 8.123
; ἀνὰ χρόνον in course of time, 1.173, 2.151, 5.27; ἀνὰ μέσσαν ἀκτῖνα (i. e. in the south) S.OC 1247.2 distributively, ἀνὰ πᾶσαν ἡμέραν day by day, Hdt.2.37, 130, etc.;ἀνὰ πᾶν ἔτος 1.136
, etc.;ἀνὰ πάντα ἔτεα 8.65
: also ἀνὰ πρεσβύτᾱτα in order of age, Test.Epict.4.28.III distributively with Numerals, pieces of meat at half an obol each, Ar.Ra. 554; τῶν ἀν' ὀκτὼ τὠβολοῦ that sell 8 for the obol, Timocl. 18; ἀνὰ πέντε παρασάγγας τῆς ἡμέρας [they marched] at the rate of 5 parasangs a day, X.An.4.6.4; ἔστησαν ἀνὰ ἑκατόν μάλιστα ὥσπερ χοροί they stood in bodies of about 100 men each. ib.5.4.12; κλισίας ἀνὰ πεντήκοντα companies at the rate of 50 in each, Ev.Luc.9.14; ἔλαβον ἀνὰ δηνάριον a denarius apiece, Ev. Matt.20.10; in doctor's prescriptions,ἀνὰ ὀβολὼ β Sor.1.63
, etc.: also amounting to2
1/2 signs, Autol.1.10; multiplied by, PPetr.3p.198.IV Phrases: ἀνὰ κράτος up to the full strength, i. e. vigorously, ἀνὰ κράτος φεύγειν, ἀπομάχεσθαι, X.Cyr.4.2.30, 5.3.12; ἀνὰ τὸν αὐτὸν λόγον and proportionately,Pl.
Phd. 110d; esp. in math. sense, Id.Ti. 37a, Arist.APo. 85a38, etc.; ἀνὰ μέσον in the midst, Antiph.13, Men.531.19; by turns,Arist.
Pol. 1287n17.D WITH NOM. of Numerals, etc., distributively, Apoc.21.21, v. l. in Sor.1.11, 12, cf. Orib.Fr.50,54.E WITHOUT CASE as Adv., thereupon, Hom. and other Poets:— and with the notion of spreading all over a space, throughout, all over, μέλανες δ' ἀνὰ βότρυες ἦσαν all over there were clusters, Il.18.562, cf. Od.24.343:—but ἀνά often looks like an Adv. in Hom., where really it is only parted from its Verb by tmesis, ἀνὰ δ' ἔσχετο; ἀνὰ δ' ὦρτο (for ἀνῶρτο δέ) ; ἀνὰ τεύχε' ἀείρας (for τεύχεα ἀναείρας), etc.F IN COMPOS.1 as in C. 1, up to, upwards, up, opp. κατά, as ἀνα-βαίνω, -βλέπω, ἀν-αιρέω, -ίστημι: poet. sts. doubled,ἀν' ὀρσοθύρην ἀναβαίνειν Od.22.132
.2 hence flows the sense of increase or strengthening, as in ἀνακρίνω; though it cannot always be translated, as in Homer's ἀνείρομαι:—in this case opp. ὑπό.3 from the notion throughout (E), comes that of repetition and improvement, as in ἀνα-βλαστάνω, -βιόω, -γεννάω.4 the notion of back, backwards, in ἀναχωρέω, ἀνανεύω, etc., seems to come from such phrases as ἀνὰ ῥόον up, i. e. against, the stream.G ἄνα, written with anastr. as Adv., up! arise!ἀλλ' ἄνα Il.6.331
, Od.18.13:—in this sense the ult. is never elided; cf.ἀλλ' ἄνα, εἰ μέμονάς γε Il.9.247
;ἀλλ' ἄνα ἐξ ἑδράνων S.Aj. 194
.2 apocop. ἄν after ὤρνυτο, ὦρτο, and up stood.. arose, Il.3.268, 23.837, etc.3 when used as Prep. ἀνά never suffers anastrophe.------------------------------------ἄνα (B), ἡ,A = ἄνυσις, Alcm.23.83, Call.Jov.90; cf. ἄνη. -
2 σκοτεινον
-
3 ανα
I.I(ᾰᾰ), эп. тж. ἀν adv.1) наверху, сверху(μέλανες ἀ. βότρυες ἦσαν Hom.)
2) вверхἀν δ΄ Ὀδυσεὺς ἀνίστατο Hom. — Одиссей поднялся
IIэп. тж. ἀν(ἀ. νηὸς βαίνειν Hom.)
(ἥκειν ἀ. ναυσί Eur.)
ἀ. ἡμιόνοις Pind. — на запряженной мулами колеснице(1) наверху, на(Κενταύρων ἀ. ὄρος Eur.)
τίν΄ ἀ. χἐρα ἔβα ; Eur. — кто принес его?(2) вверх на(ἀναβαινειν ἀ. ὀρσοθύρην Hom.)
(3) вверх по(ἀ. ποταμὸν πλεῖν Her.)
(4) в глубине, вἀ. δῶμα Διός Hom. — во дворце Зевса;
ἀ. θυμόν Hom. — в душе, мысленно;ἀ. στόμα ἔχειν τινά Hom. — без умолку говорить о ком-л.(5) на (всем) протяжении; по; через, сквозь; вἀ. δῆμον πτωχεύειν Hom. — ходить по миру, побираться;
ἀ. πᾶσαν τέν γῆν Xen. — по всей земле;ἀ. τέν Ἑλλάδα Her. — во (всей) Греции;ἀ. τὸ σκοτεινόν Thuc. — в темноте(6) между, среди, в числе(ἀ. πρώτους εἶναι Her.)
(7) в продолжение, в течение(ἀ. νύκτα Hom.; ἀ. τὸν πόλεμον Her.)
ἀ. χρόνον Her. — затем, впоследствии, со временем(8) в знач. приставки еже-, каждый(ἀ. πᾶσαν ἡμέρην Her.; ἀ. πᾶν ἔτος Her. или ἀ. ἕκαστον ἔτος Plat.)
(9) распределительно поἀ. πέντε παρασάγγας τῆς ἡμέρας Xen. — по пяти парасангов в день;
εἴκοσιν ἀ. Arph. — по двадцати;ἀ. μέρος Arst. — по частям(10) по, сообразноἀ. κράτος Xen. — в меру силы, т.е. изо всех сил;
ἀ. λόγον Plat. — соответственно, относительно(11) редко приблизительно, около(ἀ. διηκόσια στάδια Her.)
II.I1) (= ἀμάστγηι) встань, поднимись Hom., Soph.2) (= ἀνάστητε) встаньте Aesch.II -
4 μέν
μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ.AI μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the [dialect] Ep. and [dialect] Ion. form ἦ μέν in protestations and oaths (where [dialect] Att. used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
, cf. 14.275;ἦ μέν τοι τάδε πάντα τελείεται Od.14.160
, cf. Il.24.416;τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν Hdt.4.154
, cf. 5.93, etc.: with neg.,οὐ μὲν γάρ τι κακὸν βασιλευέμεν Od.1.392
, etc.;ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254
, cf. Hdt.2.118, 179;ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι Id.3.67
, cf. 99: without neg., : also in Trag., , cf. 159 (anap.), OC44, E.Med. 676, 1129, etc.;καὶ μέν Il.1.269
, 9.632, etc.; οὐδὲ μὲν οὐδὲ .. 2.703, 12.212; γε μέν, cf. γε 1.5.2 an answering clause with δέ is sts. implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ' ἐπέεσσι her can I hardly subdue, [ but all others easily], Il.5.893; ὡς μὲν λέγουσι as indeed they say, [ but as I believe not], E.Or. 8; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), X. An.1.9.14; so νῦν μέν σ' ἀφήσω I will let you go this time, Herod.5.81: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied,ὡς μὲν ἐμῷ θυμῷ δοκεῖ Od. 13.154
; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] Pl.Cri. 43d: hence with the pers. Pron.,ἐγὼ μέν νυν θεοῖσι ἔχω χάριν Hdt.1.71
; ἐγὼ μὲν οὐδέν (sc. θέλω) S.Ant. 498;ἐμοῦ μὲν οὐχ ἑκόντος Id.Aj. 455
;ἐγὼ μὲν οὐκ οἶδα X.Cyr.1.4.12
, cf. 4.2.45, etc.: with the demonstr. Pron., : generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν great indeed has been the change, Is.1.1, cf. Simon.5.1, etc.3 μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεοῦ; E.Med. 676, cf. Ion 520 (troch.), Hipp. 316, S.Ant. 634, Ar.Av. 1214; Ἕλλην μέν ἐστι καὶ Ἑλληνίζει; Pl.Men. 82b.II μέν folld. by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr., less freq. in later Gr. (rare in NT):1 μέν.., δέ .. (or when the correlative clause is neg., μέν.., οὐδέ .., Il.1.318, 536), to mark opposition, Hom., etc.—The opposed clauses commonly stand together, but are freq. separated by clauses, parenthetic or explanatory; e.g. μέν in Il.2.494 is answered by δέ in 511, 527 sq.; in X.An.1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ in <*> 6; in Id.Mem.1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1.2 to connect a series of clauses containing different matter, though with no opposition, Il.1.18sq., 306 sq. (five δέ-clauses), 433 sq. (eight δέ-clauses), cf. X.An. 1.3.14,7.10sq.: freq. when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος ib.1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς ib.1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ .. ib.5.6.9; τότε μέν.., τότε δέ .., at one time.., at another.., ib.6.1.9, etc.: esp. with the Art. used as a Pron., ὁ μέν.., ὁ δέ.. ; τὸ μέν.., τὸ δέ .., etc.3 the principal word is freq. repeated,οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ' ἐστὲ μάχεσθαι Il.1.258
, cf. 288, Od.15.70;ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστύς Il.14.216
;Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ' ἀπώλεσεν A.Pers. 550
, cf. 560, 694, 700 (all lyr.);χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης X.An.5.8.20
.4 one of the correlative clauses is sts. independent, while the other takes the part. or some other dependent form, ἐβλασφήμει κατ' ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ .. D.57.11;οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη X.An.1.10.12
, cf. 2.1.7, 5.6.29; , cf. OC 522 (bothlyr.);χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι Pl.Cri.44
b.5 μέν and δέ freq. oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, ἀλλ' ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ' ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) D.2.24, cf. E.IT 116, Lys.34.11, X.Mem.2.7.11, etc.: so in an anacoluthon, τρία μὲν ὄντα.. ναυτικά.., τούτων δ' εἰ περιόψεσθε τὰ δύο, κτλ., Th.1.36.6 μέν is not always answered by δέ, but freq. by other equiv. Particles, as ἀλλά, Il.1.22 sq., 2.703 sq., Pi.O.9.1, A.Pers. 176, X.An.1.7.17:—by μέντοι, Hdt.1.36, S.Ph. 350, D.21.189, etc.:—by ἀτάρ, Il.6.84, 124, A.Pr. 342, S.OT 1051sq., Pl. Tht. 172c, etc. (so μέν.., αὐτάρ in [dialect] Ep., Il.1.50, Od.19.513, etc.):— by αὖ, Il.11.108, Od.4.210:—by αὖθις, S.Ant. 165:—by αὖτε, Il.1.234, Od.22.5:—by temporal Particles, πρῶτα μέν.., εἶτα .. S.El. 261; πρῶτον μέν.., μετὰ τοῦτο .. X.An.6.1.5-7; μάλιστα μὲν δὴ.., ἔπειτα μέντοι .. S.Ph. 350, cf. OT 647:—rarely by μήν with neg.,οὐδὲν μὴν κωλύει Pl.Phdr. 268e
;οὐ μὴν αὐταί γε Id.Phlb. 12d
.b when the opposition is emphatic, δέ is sts. strengthd., as ὅμως δέ .. S.OT 785, Ph. 473, 1074, etc. (so ); δ' αὖ .. Il.4.415, X.An.1.10.5; δ' ἔμπης .. Il.1.561-2.c μέν is sts. answered by a copul. Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο ib. 267, cf. 459, Od. 22.475, S.Aj.1, Tr. 689, E.Med. 125 (anap.), etc.: rarely in Prose,τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν Th.2.65
(dub.).B μέν before other Particles:I where each Particle retains its force,2μὲν γάρ S.OT62
, Th.1.142, etc.:— in Hom. there is freq. no second clause, Od.1.173, 392, cf. S.OT 1062, etc.;μὲν γὰρ δή Il.11.825
;μὲν γάρ τε 17.727
.3 μέν γε, when a general statement is explained in detail,Κορινθίοις μέν γε ἔνσπονδοί ἐστε Th.1.40
, cf. 70, 6.86, Hdt.6.46, Antipho 5.14, Lys. 13.27, Is.4.8, Ar.Nu. 1382, V. 564, E.Fr.909.4.4μὲν δή Il.1.514
, Hdt.1.32, etc.: freq. used to express positive certainty,ἀλλ' οἶσθα μὲν δή S. Tr. 627
, cf. OT 294;τὰ μὲν δὴ τόξ' ἔχεις Id.Ph. 1308
; esp. as a conclusion,τοῦτο μὲν δὴ.. ὁμολογεῖται Pl.Grg. 470b
, cf. X.Cyr.1.1.6, etc.: in closing a statement,τοιαῦτα μὲν δὴ ταῦτα A.Pr. 500
, etc.: used in answers to convey full assent, ἦ μὲν δή (cf. supr. A) Il.9.348, Od.4.33;καὶ μὲν δή.. γε Pl.R. 409b
; οὐ μὲν δή, to deny positively, Il.8.238, X.Cyr.1.6.9, Pl.Tht. 148e, etc.;οὐ μὲν δή.. γε X.An.2.2.3
, 3.2.14; ἀλλ' οὔ τι μὲν δή .. Pl.Tht. 187a.5 μὲν οὖν, v. infr.11.2.II where the Particles combine so as to form a new sense,1 μέν γε at all events, at any rate (not in Trag.),τοῦτο μέν γ' ἤδη σαφές Ar.Ach. 154
, cf. Nu. 1172, Lys. 1165, Ra.80, Th.3.39;μέν γέ που Pl.R. 559b
, Tht. 147a.2 μὲν οὖν is freq. used with a corresponding δέ, so that each Particle retains its force, Od.4.780, Pi.O.1.111, S.OT 244, 843; Ph. 359, D.2.5, etc.: but freq. also abs., so then, S.Ant.65;ταῦτα μὲν οὖν παραλείψω D.2.3
; esp. in replies, sts. in strong affirmation,παντάπασι μὲν οὖν Pl.Tht. 158d
; κομιδῇ μὲν οὖν ib. 159e; πάνυ μὲν οὖν ib. 159b; ἀνάγκη μὲν οὖν ib. 189e; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμων; Answ. βαρυδαίμων μὲν οὖν! Ar.Ec. 1102; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν .. nay on mine, Id.Eq. 911, cf. A.Pers. 1032 (lyr.), Ag. 1090 (lyr.), 1396, S.Aj. 1363, El. 1503, OT 705, Ar.Ra. 241, Pl.Cri. 44b, Grg. 466a, 470b, Prt. 309d, etc.; alsoμὲν οὖν δή S.Tr. 153
;καὶ δὴ μὲν οὖν Id.OC31
; cf. οὐμενοῦν: in NT μενοῦν and μενοῦνγε, to begin a sentence, yea rather, Ev.Luc.11.28, Ep.Rom.9.20, etc., cf. Phryn.322, Hsch.—In [dialect] Ion., μέν νυν is used for μὲν οὖν, Hdt.1.18, 4.145, etc.3 by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε .., Il.5.139, al.; μέν τε is freq. answered by δέ alone, 16.28, al.; by ἀλλά, αὐτάρ, 17.727, Od.1.215, al.; perh. by ἠδέ, Il.4.341:— Hom. also uses μέν τε abs., when τε loses its force, as after ἦ, τίς, etc., Il.2.145, al.4 μέν τοι in Hom. always occurs in speeches, where τοι can be regarded as the dat. of the Pron.: later, μέντοι is written as a single word, and is used:a with a conj. force, yet, nevertheless, A.Pr. 320, 1054 (anap.), S.Tr. 413, etc.; and sts. stands for δέ, answering to μέν, v. supr. A.11.6 a.b as an Adv., in strong protestations, οὐ μέντοι μὰ Δία .. D.4.49; in eager or positive assent, of course, φαμέν τι εἶναι .. ; Answ.φαμὲν μέντοι νὴ Δία Pl.Phd. 65d
, al.: with a neg. to give emphasis to a question, οὐ σὺ μέντοι .. ; why, are you not.. ? Id.Prt. 309a, cf. Phdr. 229b, R. 339b, etc.: sts. to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶν; Id.Phdr. 236d; τί μ. πρῶτον ἦν, τί πρῶτον ἦν; nay what was the first? Ar.Nu. 787;οὗτος, σὲ λέγω μ. Id.Ra. 171
; σὺ μέντοι .. Luc.Alex.44: with imper., to enforce the command, τουτὶ μ. σὺ φυλάττου only take heed.., Ar. Pax 1100, cf.Av. 661, X.An.1.4.8: in answers, γελοῖον μέντἂν εἴη nay it would be absurd, Pl.Tht. 158e; summing up a long temporal clause, And.1.130.cμέντοι γε X.Cyr.5.5.24
, etc.;οὐ μ. γε Diog.Apoll.5
: in later Gr. μέντοιγε stands first in the sentence,μ. οὐ θέλω PLond.3.897.13
(i A.D.); also , S.OT 778, 1292, E.Hec. 600;ὅμως γε μ. Ar.Ra.61
.d καὶ μ. καί is used to add a point to be noted, Heraclit.28, Pl.R. 331d; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι .. and of course to take care.., X.An.4.6.15 (v.l.), cf. 1.8.20, Pl.Prt. 339c, Tht. 143a.e ἀλλὰ μέντοι well, if it comes to that, X.An.4.6.16; well, of course, Pl.R. 331e, etc.; cf. μέντον.D Position of μέν. Like δέ, it usu. stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, asἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ' ἐλεύθερον λόγον S.Tr.63
; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ .. Th.4.73, cf. 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν, even when these do not stand first: sts. however it precedes them,ὡς μὲν ἐγὼ οἶμαι Pl.Phdr. 228b
;ὡς μέν τινες ἔφασαν X.Cyr.5.2.28
. It generally stands between the Art. and Noun, or the Prep. and its Case: but if special stress is laid on the Noun, this is sts. neglected, asοἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν Th.4.134
; ἀνὰ τὸ σκοτεινὸν μέν .. Id.3.22; alsoτῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ Hdt. 1.87
.II μέν is freq. repeated:1 when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ .. X.An.1.6.9, cf. 5.8.24, Th.8.104, D.18.214, 23.208.2 in apodosi with the demonstr. Pron. or Adv., τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα .. Hdt.2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι ib.42, cf.3.108, al.; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ .. Pl.Ap. 28e, cf. Grg. 512a.3 μέν used absolutely is freq. folld. by a correlativeμέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν Id.R. 421a
.III μέν is sts. omitted (esp. in Poetry) where it is implied in the followingδέ, φεύγων, ὁ δ' ὄπισθε διώκων Il.22.157
;ἐλευθεροῦτε πατρίδ', ἐλευθεροῦτε δὲ παῖδας A. Pers. 403
;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. Ar.Nu. 396, Pl.Sph. 221e, Arist.Po. 1447b14, etc. -
5 μέρος
μέρος, ους, τό (Pind., Hdt.+).① part, in contrast to the wholeⓐ gener. (Ocellus Luc. c. 12 τὸ πᾶν ἢ μέρος τι τοῦ παντός; Alex. Aphr., An. II 1 p. 13, 16 μ. ἐν ὅλῳ; Gen 47:24; Philo, Spec. Leg. 3, 189 τ. ὅλου κ. τῶν μερῶν al.; Ath. 12, 3 μικρῷ μέρει τοῦ παντὸς τὸ πᾶν … δοκιμάζουσιν) w. the gen. of the whole τὸ ἐπιβάλλον μ. τῆς οὐσίας the part of the property that falls to me Lk 15:12 (SIG 346, 36 τὸ μέρος τὸ ἐπιβάλλον; 1106, 80). μ. τι τοῦ ἀγροῦ a part of the field Hs 5, 2, 2. δύο μέρη τῆς ῥάβδου two thirds of the stick (Thu. 1, 104, 2 τῆς Μέμφιδος τῶν δύο μερῶν πρὸς τὸ τρίτον μέρος; SIG 975, 24f) Hs 8, 1, 12f; cp. 8, 5, 3ff; 8, 8, 4; 8, 9, 1. τὸ πλεῖστον μ. αὐτῶν 8, 2, 9; cp. 9, 7, 4 and 8, 1, 16. τὰ λοιπὰ μ. 8, 1, 15. Also without gen., when it is plain fr. the context how much of a contrast betw. part and whole is involved μὴ ἔχον μέρος τι σκοτεινόν with no dark part Lk 11:36; cp. J 19:23 (Jos., Ant. 1, 172 μέρη τέσσαρα ποιήσαντες); Ac 5:2; Rv 16:19; Hv 4, 3, 4f. Of the Christians ἐκλογῆς μ. a chosen portion fr. among all humankind 1 Cl 29:1.ⓑ specialized usesα. component, element τινὰ μέρη ἔχουσιν τ. ἀνομίας they still have certain elements of lawlessness Hv 3, 6, 4b.β. of parts of the body (Diod S 32, 12, 1 τὰ τοῦ σώματος μέρη; Dio Chrys. 16 [33], 62; Plut., Mor. 38a μ. τ. σώματος; Artem. 3, 51 al.; Herodian 8, 4, 10; PRyl 145, 14 [38 A.D.]; PGM 4, 2390; 2392; Tat. 16, 1) fig., of the body whose head is Christ Eph 4:16 (on the text s. μέλος 2; for the idea σῶμα, end).γ. τὰ μέρη the parts (of a geographical area), region, district (Herodian 6, 5, 7; Jos., Ant. 12, 234; B-D-F §141, 2; s. Rob. 408) τῆς Γαλιλαίας Mt 2:22. τὰ μ. τῆς Λιβύης τῆς κατὰ Κυρήνην Ac 2:10; cp. 20:2. Also of a district in or around a city (cp. UPZ 180b, 8 [113 B.C.] οἰκίας τῆς οὔσης ἐν τῷ ἀπὸ νότου μέρει Διὸς πόλεως) τὰ μ. Τύρου καὶ Σιδῶνος the district of Tyre and Sidon Mt 15:21; cp. 16:13; Mk 8:10; J 6:1 D; Ac 7:43 D. τὰ ἀνωτερικὰ μέρη the upper (=inland) regions, interior (cp. PHamb 54 I, 14 τὰ ἄνω μέρη of the upper Nile valley) Ac 19:1.—Eph 4:9 (s. κατώτερος).δ. side (Diod S 2, 9, 3 ἐφʼ ἑκάτερον μέρος=on both sides; Ex 32:15; 1 Macc 9:12; TestJud 5:4; Ath. 1, 4 τὸ ἕτερον … τῆς κεφαλῆς μέρος) Hs 9, 2, 3. τὰ δεξιὰ μ. on the right side, τὰ ἀριστερὰ μ. on the left side v 3, 1, 9; 3, 2, 1. Of a vessel τὰ δεξιὰ μ. τοῦ πλοίου the right side of the boat (as the lucky side? cp. Il. 12, 239; 13, 821 of a bird of omen) J 21:6 (of a body part POxy 3195, II 40, 43 [331 A.D.]). τὰ ἐξώτερα μ. τῆς οἰκοδομῆς the outside of the building Hs 9, 9, 3.—New Docs 3, 75.ε. piece ἰχθύος ὀπτοῦ μέρος a piece of broiled fish Lk 24:42.—μ. τι λαμβάνειν take a portion Hv 3, 1, 6.ζ. party (Jos., Bell. 1, 143; POxy 1278, 24; PFlor 47, 17; PLond III, 1028, 18 p. 277 [VII A.D.] τοῦ πρασίνου μέρους=‘of the green party’) Ac 23:6. τινὲς τ. γραμματέων τ. μέρους τ. Φαρισαίων vs. 9.η. branch or line of business (cp. PFlor 89, 2 after Preisigke, Berichtigungsliste 1922, 147 τὰ μέρη τῆς διοικήσεως=‘the branches of the administration’) Ac 19:27.θ. matter, affair (Menand., Epitr. 234 S. [58 Kö.], Per. 297 S. [107 Kö.]; Diod S 2, 27, 1; Περὶ ὕψους 12, 5 [μέρη=objects]; Jos., Ant. 15, 61 τούτῳ τῷ μέρει; PRyl 127, 12 [29 A.D.] ἀναζητῆσαι ὑπὲρ τοῦ μέρους=‘begin an investigation concerning the matter’) ἐν τούτῳ τῷ μέρει in this case, in this matter (cp. Polyb. 18, 18, 2 τ. πίστιν ἐν τούτῳ τῷ μέρει διαφυλάττειν) 2 Cor 3:10; 9:3 (s. also ἐν μέρει in c below). Cp. 1 Pt 4:16 v.l.ⓒ used w. prepositions: ἀνὰ μέρος one after the other, in succession (s. ἀνά 2) 1 Cor 14:27.—ἀπὸ μέρους in part (Dio Chrys. 28 [45], 3; Ael. Aristid. 32, 4 K.=12 p. 135 D.; Ptolem., Apotel. 2, 10, 2; Epict. 1, 27, 17 διʼ ὅλων ἢ ἀ. μ.; PRyl 133, 17; BGU 1201, 15 [2 A.D.]; PTebt 402, 2; POxy 1681, 9; Just., A II, 10, 8 Χριστῷ … τῷ … ἄ. μ. γνωσθέντι) πώρωσις ἀ. μ. a partial hardening Ro 11:25. τολμηρότερον … ἀ. μ. very boldly on some points 15:15. καθὼς ἐπέγνωτε ἡμᾶς ἀ. μ. as you have understood us in part 2 Cor 1:14. Also for a while: ἀ. μ. ἐμπλησθῆναί τινος enjoy someone’s company for a while Ro 15:24; cp. 2 Cor 2:5 in some degree.—ἐκ μέρους in part, individually (Ael. Aristid. 54 p. 695 D.; 698; SIG 852, 30 … ὅλη, ἐκ μέρους δέ … ; PLond III, 1166, 14 p. 105 [42 A.D.]; BGU 538, 33; PRyl 233, 6; Philo, Mos. 2, 1 al.) individually 1 Cor 12:27. ἐκ μ. γινώσκειν know in part 13:9a, 12; cp. vs. 9b. τὸ ἐκ μ. what is ‘ in part’ = imperfect vs. 10.—ἐν μέρει in the matter of, with regard to (Antig. Car. 24; Diod S 20, 58, 5; Plut., Mor. 102e; Horapollo 1, 57 ἐν τροφῆς μέρει=‘as food’; GDI 5185, 30 [Crete] ἐν χάριτος μέρει; Philo, Det. Pot. Ins. 5 ἐν μέρει λόγου al.) ἐν μέρει ἑορτῆς with regard to a festival Col 2:16 (cp. ApcrEzk [Epiph. 70, 14] ἐν τῷ μέρει τῆς ἀδυναμίας ‘in connection with my disability’. See bθ above).—κατὰ μέρος part by part, in detail (ins [s. SIG ind. IV p. 444a]; PTebt 6, 24) περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος (κ. μ. of the detailed treatment of a subj. as Pla., Theaet. 157b, Soph. 246c; Polyb. 1, 4, 6; 3, 19, 11; 3, 28, 4; 10, 27, 7 λέγειν κ. μ.; Ptolem., Apotel. 2, 11, 7; 2 Macc 2:30; Jos., Ant. 12, 245) point by point Hb 9:5.—παρὰ μέρος to one side (Appian, Liby. 14 §55 γιγνόμενος παρὰ μ.=going to one side, Bell. Civ. 5, 81 §345; PGM 13, 438 βάλε παρὰ μέρος=‘put to one side’) ὁ λίθος ὑπεχώρησε παρὰ μ. the stone went back to one side GPt 9:37.ⓓ as adv. acc. μέρος τι in part, partly (Thu. 2, 64; 4, 30, 1; X., Eq. 1, 12; SIG 976, 65; 1240, 8 ἤτι μέρος ἢ σύμπαν; 3 Km 12:31) 1 Cor 11:18; τὸ πλεῖστον μ. for the most part (Menand., Fgm. 789 Kö.; Diod S 22, 10, 5) Hs 8, 5, 6; 8, 10, 1. τὸ πλεῖον μ. for the greater part v 3, 6, 4a.② share (Trag. et al.) μ. τι μεταδοῦναι ἀπό τινος give a share of someth. 1:5 (on μέρος ἀπό τινος cp. PStras 19, 5 [105 A.D.] τοῦ ὑπάρχοντος αὐτῷ μέρους ἑνὸς ἀπὸ μερῶν ἐννέα) δώσω αὐτοῖς … μέρος δικαιοσύνης μετὰ τῶν ἁγίων μου I will give them … a share of uprightness with my holy ones i.e. those rescued from perdition will enjoy the same redeemed status as those who are already in the divine presence ApcPt Rainer 6. ἔχειν μ. ἔν τινι have a share in someth. (cp. Synes., Ep. 58 p. 203a οὐκ ἔστι τῷ διαβόλῳ μέρος ἐν παραδείσῳ) Rv 20:6 (Dalman, Worte 103f). ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς 22:19.— Place (Appian, Bell. Civ. 1, 34 §154 ἐν ὑπηκόων ἀντὶ κοινωνῶν εἶναι μέρει=to be in the place of subjects instead of partners) τὸ μ. αὐτῶν ἐν τ. λίμνῃ their place is in the lake Rv 21:8. ἔχειν μ. μετά τινος have a place with someone J 13:8. τὸ μ. τινὸς μετὰ τῶν ὑποκριτῶν τιθέναι assign someone a place among the dissemblers (hypocrites) Mt 24:51; cp. Lk 12:46. μετʼ αὐτῶν μοι τὸ μ. γένοιτο σχεῖν ἐν (v.l. παρὰ) θεῷ may I have my place with them in (or with) God IPol 6:1. τοῦ λαβεῖν μ. ἐν ἀριθμῷ τῶν μαρτύρων MPol 14:2.—B. 934. DELG s.v. μείρομαι II. M-M. EDNT. TW. Sv. -
6 σκοτεινός
A dark, νυκτὸς ἅρμ' ἐπείγεται ς. A.Ch. 661; σ. τῶν ἐνερτέρων βέλος ib. 285; σ. περιβολαί, of a scabbard, E.Ph. 276; [ ὁδοί] X.Cyn.6.5;τὰ σ. θεάσασθαι Pl.R. 520c
; ἀνὰ τὸ σ. προϊδεῖν in the darkness, Th.3.22; of a person, blind, καίπερ ς. S.OT 1326;σ. ὄμμα E.Alc. 385
; τὰ ς. the dark shadows in a picture, X.Mem.3.10.1, Plu.2.57c: neut. as Adv., σκοτεινὸν ζῆν to live in privacy, Pl.Lg. 781c.II metaph., dark, obscure, opp. ἐλλόγιμος καὶ φανός, Id.Smp. 197a;τόπος σ. καὶ δυσδιερεύνητος Id.R. 432c
; Heraclitus was called ὁ σκοτεινός, Arist.Mu. 396b20, Cic.Fin.2.5.15;σ. προοίμιον Aeschin.2.34
; σ. ἀκοαί obscure reports, Pl.Criti. 109e; σ. μηχανήματα dark, secret, E.Fr. 288; ;σκοτεινὸς ὀργήν Trag.Adesp.345
, cf. Procop.Arc.1. Adv.,- νῶς διαλέγεσθαι Pl.R. 558d
, cf. D.H.Th.32.III prob. f.l. for κοτ- in Pi.N.7.61.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκοτεινός
См. также в других словарях:
σκοτεινός — ή, ό / σκοτεινός, ή, όν, ΝΜΑ 1. αυτός που δεν φωτίζεται, που βρίσκεται στο σκοτάδι ή που έχει σκοτάδι (α. «ως πλόκαμοι μπορούν να μάς τραβήξουν τα κύματα στης θάλασσας τα σκοτεινά τα βάθη», Παλαμ. β. «νυκτὸς ἅρμ ἐπείγεται σκοτεινόν», Αισχύλ. γ.… … Dictionary of Greek